Egypt, officially the Arab Republic of Egypt (Jumhūrīyat Misr al-Arabīyah in Arabic), country in northeastern Africa and southwestern Asia. Most of the country lies in Africa, but the easternmost portion of Egypt, the Sinai Peninsula, is usually considered part of Asia; it forms the only land bridge between the two continents. Most of Egypt’s terrain is desert, divided into two unequal parts by the Nile River. The valley and delta of the Nile are the main centers of habitation. The capital and largest city is Cairo.
Egypt has been a coherent political entity with a recorded history since about 3200 bc. One of the first civilizations to develop irrigated agriculture, literacy, urban life, and large-scale political structures arose in the Nile Valley. The annual flood of the Nile provided for a stable agricultural society. Egypt’s strategic location between Asia and Africa and on the route between the Mediterranean basin and India and China made it an important hub of international trade. Beginning in the 4th century bc, a series of conquerors brought new religions and languages to the land. However, Egypt’s rich agricultural resources, pivotal commercial position, and long-term political unity have sustained a high level of cultural continuity. Although present-day Egypt is an overwhelmingly Arabic-speaking and Islamic country, it retains important aspects of its past Christian, Greco-Roman, and ancient indigenous heritage.
Muslim Arab invaders conquered Egypt in ad 641, and Egypt has been a part of the Muslim and Arab worlds ever since. The foundations of the modern state were established by Muhammad Ali, who served as viceroy of Egypt from 1805 to 1849, while the country was a province of the Ottoman Empire. Britain occupied Egypt in 1882. After 40 years of direct British colonial rule, Egypt became an independent monarchy in 1922. However, British policies enforced by a continuing military occupation limited its independence. In 1952 a group of military officers led by Gamal Abdel Nasser overthrew the monarchy and established Egypt as a republic. Nasser negotiated the evacuation of the last British troops from Egypt by 1956. In 1979, under President Anwar al-Sadat, Egypt became the first Arab nation to sign a peace treaty with the Jewish state of Israel. Egypt remains an important political and cultural center for the entire Arab world.
LAND AND RESOURCES
Egypt is bounded on the north by the Mediterranean Sea; on the east by the Gaza Strip, Israel, and the Red Sea; on the south by Sudan; and on the west by Libya. The country has a maximum length from north to south of 1,105 km (687 mi) and a maximum width, near the southern border, of 1,129 km (702 mi). It has a total area of 997,739 sq km (385,229 sq mi).
Less than one-tenth of the land area of Egypt is settled or under cultivation. This territory consists of the valley and delta of the Nile, a number of desert oases, and land along the Suez Canal, which connects the Mediterranean with the Gulf of Suez, an arm of the Red Sea. More than 90 percent of the country consists of desert areas, including the Libyan Desert (also known as the Western Desert) in the west, a part of the Sahara, and the Arabian Desert (also called the Eastern Desert), which borders the Red Sea and the Gulf of Suez, in the east. The Libyan Desert includes a vast sandy expanse called the Great Sand Sea. Located there are several depressions with elevations below sea level, including the Qattara Depression, which has an area of about 18,000 sq km (about 7,000 sq mi) and reaches a depth of 133 m (436 ft) below sea level. Also found in the Libyan Desert are the oases of Siwa, Baḩrīyah, Farafra, Dakhla, and Khārijah. Much of the Arabian Desert occupies a plateau that rises gradually east from the Nile Valley to elevations of about 600 m (about 2,000 ft) in the east and is broken along the Red Sea coast by jagged peaks as high as 2,100 m (7,000 ft) above sea level. In the extreme south, along the border with Sudan, is the Nubian Desert, an extensive region of rocky and sandy plains and dunes. The Sinai Peninsula consists of sandy desert in the north and rugged mountains in the south, with summits looming more than 2,100 m (7,000 ft) above the Red Sea. Mount Catherine (Jabal Katrīnah) (2,637 m/8,652 ft), the highest elevation in Egypt, is on the Sinai Peninsula, as is Mount Sinai (Jabal Mūsá), where, according to the Hebrew Bible, Moses received the Ten Commandments.
The Nile enters Egypt from Sudan and flows north for 1,545 km (960 mi) to the Mediterranean Sea. For its entire length from the southern border to Cairo, the Nile flows through a narrow valley lined by cliffs. Lake Nasser, a huge reservoir formed by the Aswān High Dam, extends south across the Sudan border. The lake is 480 km (300 mi) long and is 16 km (10 mi) across at its widest point. Most of the lake lies in Egypt. South of a point near the town of Idfū, the Nile Valley is rarely more than 3 km (2 mi) wide. From Idfū to Cairo, the valley averages 23 km (14 mi) in width, with most of the arable portion on the western side. In the vicinity of Cairo the valley merges with the delta, a fan-shaped plain, the perimeter of which occupies about 250 km (about 155 mi) of the Mediterranean coastline. Silt deposited by the Rosetta, Damietta, and other distributaries has made the delta the most fertile region in the country. However, the Aswān High Dam has reduced the flow of the Nile, causing the salty waters of the Mediterranean to erode land along the coast near the Nile. A series of four shallow, brackish lakes extends along the seaward extremity of the delta. Another larger lake, Birkat Qārūn, is situated inland in the desert north of the town of Al Fayyūm. Geographically and traditionally, the land along the Nile is divided into two regions, Lower Egypt and Upper Egypt, the former consisting of the delta area and the latter comprising the valley south of Cairo.
Although Egypt has 2,450 km (1,522 mi) of coastline, two-thirds of which are on the Red Sea, indentations suitable as harbors are confined to the delta. The Isthmus of Suez, which connects the Sinai Peninsula with the African mainland, is traversed from the Mediterranean to the Gulf of Suez by the Suez Canal.
A Climate
The climate of Egypt is characterized by a hot season from May to September and a cool season from November to March. Extreme temperatures during both seasons are moderated by the prevailing northern winds. In the coastal regions average annual temperatures range from a maximum of 37° C (99° F) to a minimum of 14° C (57° F). Wide variations of temperature occur in the deserts, ranging from a maximum of 46° C (114° F) during daylight hours to a minimum of 6° C (42° F) during the night. During the winter season desert nighttime temperatures often drop to 0° C (32° F). The most humid area is along the Mediterranean coast, where the average annual rainfall is about 200 mm (about 8 in). Precipitation decreases rapidly to the south; Cairo receives on average only 25 mm (1 in) of rain a year, and in many desert locations it may rain only once in several years.
B Natural Resources
Egypt has a wide variety of mineral deposits, some of which, such as gold and red granite, have been exploited since ancient times. The chief mineral resource of contemporary value is petroleum, found mainly in the Red Sea coastal region, at Al ‘Alamayn (El ‘Alamein) on the Mediterranean, and on the Sinai Peninsula. Other minerals include phosphates, manganese, iron ore, and uranium. Natural gas is also extracted.
C Plants and Animals
The vegetation of Egypt is confined largely to the Nile Delta, the Nile Valley, and the oases. The most widespread of the few indigenous trees is the date palm. Others include the sycamore, tamarisk, acacia, and carob. Trees that have been introduced from other lands include the cypress, elm, eucalyptus, mimosa, and myrtle, as well as various types of fruit trees. The alluvial soils of Egypt, especially in the delta, sustain a broad variety of plant life, including grapes, many kinds of vegetables, and flowers such as the lotus, jasmine, and rose. In the arid regions alfa grass and several species of thorn are common. Papyrus, once prevalent along the banks of the Nile, is now limited to the extreme south of the country.
Because of its arid climate, Egypt has few indigenous wild animals. Gazelles are found in the deserts, and the desert fox, hyena, jackal, wild ass, boar, and jerboa inhabit various areas, mainly the delta and the mountains along the Red Sea. Among the reptiles of Egypt are lizards and several kinds of poisonous snakes, including the asp and the horned viper. The crocodile and hippopotamus, common in the lower Nile and the Nile Delta in antiquity, are now largely restricted to the upper Nile. Birdlife is abundant, especially in the Nile Delta and Nile Valley. The country has 153 known species of birds, including the sunbird, golden oriole, egret, hoopoe, plover, pelican, flamingo, heron, stork, quail, and snipe. Birds of prey found in Egypt include eagles, falcons, vultures, owls, kites, and hawks. Many species of insects live in Egypt. Beetles, mosquitoes, flies, and fleas are especially numerous; the ichneumon, a parasitic insect, occurs in various areas, especially the delta. Scorpions are found in desert areas. Some 70 species of fish live in the Nile and in the deltaic lakes.
D Environmental Issues
Egypt has many environmental problems, and some of them complicate efforts to promote economic and social development. The primary issues are water quality and quantity, soil loss, urban growth, air pollution, and the environmental effects of tourism.
Egypt gets almost all of its water from the Nile. The quality of the river water is seriously threatened by untreated industrial and agricultural wastes, sewage, and municipal wastewater. In addition, the Aswān High Dam, which was completed in 1970, has reduced the flow of the Nile and trapped the nutrient-rich silt, which once fertilized the country’s farmland, behind it. To compensate for the loss of the silt, farmers make more use of chemical fertilizers, which add to the water pollution. To increase crop yields they use modern herbicides and pesticides, which also contribute to the pollution. Furthermore, the reduced flow of the river increases the concentration of pollutants in the remaining river water. The reduced amount of silt deposited in the Nile Delta has caused the delta to shrink, resulting in coastal erosion that threatens the lagoons that are important sources of fish. Finally, year-round irrigation, using the water impounded behind the Aswān High Dam, causes salts to accumulate in the soil, leading to the loss of some agricultural land.
The size and rapid growth of Egypt’s population have caused additional environmental problems. The expansion of urban areas into nearby farming areas infringes on the already limited agricultural land in the Nile Delta and Valley. Efforts to relieve this pressure by establishing satellite cities in the desert away from the Nile have been only partially successful because it is difficult to attract people and industries to these bleak environments. Dense urban areas such as Cairo, Alexandria, Al Minyā, and Aswān have poor air quality, worsened by lax enforcement of measures to reduce emissions from industrial plants and motor vehicles. In these overcrowded cities, streets are filled with pollution-spewing cars and trucks, public transportation is poorly developed, and factories contaminate the air.
Tourism provides an important source of revenue for economic growth. However, poorly controlled construction and waste disposal in new tourist centers along the eastern coast have seriously degraded the water quality of the Red Sea. In addition, large concentrations of tourists threaten the fragile desert areas and the marine corals along the coast.
None of Egypt’s environmental difficulties is impossible to solve. However, in an economy that is short on financial resources, it is often hard to find the political will and money to invest in long-term environmental protection. Some attempts are being made to address these issues; for example, a proposal has been made to create nature parks in the Sinai region.
III PEOPLE AND SOCIETY
The population of Egypt is 76,117,421 (2004 estimate). The people live almost exclusively in the Nile Valley, the Nile Delta, the Suez Canal region, and the northern coastal region of the Sinai Peninsula. There are small communities in the oases of the Libyan Desert and in the oil-drilling and mining towns of the Arabian Desert. There is also a small population of nomadic Bedouins. Egypt’s overall population density is 77 persons per sq km (198 per sq mi), but the population density in the inhabited portions of the country, which make up less than 5 percent of its land area, is 1,900 persons per sq km (4,900 per sq mi).
The population growth rate, which was about 2.5 percent per year in the 1980s, declined steadily in the 1990s as the country’s birth rate fell. In 2004 the rate of population growth was 1.83 percent. The birth rate was 24 per 1,000 persons, and the death rate was 5 per 1,000 persons.
For most of Egypt’s history, the majority of the population was rural and agricultural. In the second half of the 20th century, limited availability of agricultural land prompted peasants to migrate to the cities in search of work. By 2002, 43 percent of the population lived in urban areas.
A Principal Cities
Cairo is Egypt’s capital and largest city. Including Giza, located on the west bank of the Nile adjacent to Cairo, the population of metropolitan Cairo was 6.8 million in 1998. Cairo serves as the commercial, administrative, and tourist center of Egypt. Other major cities include Giza, Alexandria, and Port Said. Giza is the location of three of Egypt’s most famous pyramids. Alexandria is Egypt’s principal Mediterranean seaport. Port Said, located at the northern entrance to the Suez Canal, is the site of an important free trade zone and various shipping services.
B Ethnic Groups
The ancestors of the Egyptians include many races and ethnic groups, but the present-day population is relatively uniform in terms of language and religion. Most Egyptians are descendants of the ancient Egyptians, a people who originated in northeastern Africa. Some 4,000 Arab horsemen invaded Egypt in 641 and eventually conquered it for Islam. From that time, there was significant Arab migration and intermarriage between Arabs and the indigenous population. Traits of other invading peoples, especially the Greeks, Romans, and Ottomans, are also found in present-day Egyptians. The Mamluks, rulers of Egypt between the 13th and 16th centuries, were of Turkic and Circassian origins. They also intermarried with the indigenous population, especially with its elite ranks.
A separate indigenous group, the Nubians, historically lived in northern Sudan and southern Egypt. Hundreds of their ancestral villages were flooded by the formation of Lake Nasser behind the Aswān High Dam. Today the Nubian population is concentrated in Aswān and Cairo. The government does not recognize the Nubians as an ethnic minority.
Also living in Egypt are small numbers of Greeks, Armenians, Italians, Syrian Christians, and Jews. Their numbers declined sharply as a result of emigration after the Suez Crisis of 1956, when rising Egyptian nationalism made them feel unwelcome. Many of those who remained in the country intermarried with indigenous Muslims or Christians.
C Language
Nearly the entire population of Egypt speaks Arabic. However, only well-educated people easily understand standard Arabic. Colloquial Egyptian Arabic is the language of daily conversation. Many Nubians also speak their ancestral language. Berber is spoken in a few settlements in the oases of the Western Desert. Coptic Christians use the Coptic language, descended from ancient Egyptian, for liturgical purposes, but it is not a language in daily use. English and French are common second languages among educated Egyptians.
D Religion
Islam is the official religion of Egypt. According to the 1986 census, 94 percent of all Egyptians are Sunni Muslims (see Sunni Islam). The largest religious minority consists of Coptic Christians, most of whom are members of the Coptic Church, officially called the Coptic Orthodox Church. Other Christian communities include Greek Orthodox, Armenian, Greek and Armenian Catholic, and several Protestant denominations whose members are mainly resident foreigners. Many Copts and others believe that official estimates undercount Christians and that Christians actually constitute about 10 percent of the population. Historically there was a small, but socially and economically significant, Jewish population. Most of that community left the country after the Suez Crisis of 1956, in which the combined forces of Israel, France, and Britain attacked Egypt.
Beginning in the 1980s, Islamic militants belonging to the Islamic Group (al-Gama`a al-Islamīyya) and Islamic Jihad were active, particularly in the Upper Egyptian provinces of Asyūt and Al Minyā. In 1992 they began a campaign of armed violence, centered in Cairo and Upper Egypt, with the goal of establishing a government based on strict Islamic law. The victims of their violence included Copts, government officials, and tourists.
Human rights organizations and others have claimed that the Egyptian government discriminates against Copts or turns a blind eye to their persecution by the Islamic militants. The government denies these charges, but nevertheless, Copts are subject to some restrictions. For example, they must receive permission from government authorities to build new churches or to repair existing ones.
E Education
Historically, religious authorities provided basic education in local mosque schools. Higher Islamic studies became available at Al-Azhar mosque (founded in 970) in Cairo. In 988 Al-Azhar University was established. This is the oldest university in the world and the leading institution of Islamic higher education in the world today. Al-Azhar University operates a network of religious schools parallel to the state system.
In the first half of the 19th century Egyptian viceroy Muhammad Ali established state-run professional, technical, and foreign-language schools for boys. A network of state-run schools for boys was established in 1867. The first state school for girls opened in 1873. Since 1923, primary and intermediate education has been free, and it is now compulsory for children between the ages of 6 and 13. Public secondary and university education is also free but is not compulsory.
Cairo University, established in 1908, is Egypt’s leading institution of higher education. There are 12 other state-run public universities, including Ayn Shams University (founded in 1950), located in Cairo; the University of Alexandria (1942); and the University of Asyūt (1957). Al-Azhar University, renowned as an institution of higher religious studies, also offers programs in engineering, medicine, business administration, and agriculture; women have been admitted since 1962. The American University in Cairo (1919) is the only private and fee-charging institution of higher education. The Institutes of Dramatic Arts, Cinema, and Ballet, run by the ministry of culture, offer higher education in the fine arts.
Rapid population growth has severely overburdened Egypt’s educational system. Classrooms from the primary school level to the university level are overcrowded, and schools lack many resources—such as up-to-date science laboratories, audio-visual aids, and even sufficient numbers of desks and textbooks—necessary for an adequate education. Although primary school enrollment is officially 100 percent, many children attend school irregularly or not at all because they must work to help support themselves and their families. In 2004, 58.5 percent of the adult population was literate: 68.9 percent of males and 47.9 percent of females.
F Social Structure
For most of Egypt’s history its society was agrarian. Large landowners growing primarily cotton and sugar constituted Egypt's dominant social class from the 1830s until 1952, when the government enacted a land reform. Before the land reform, about 2,000 large landowners, including the king, owned about 20 percent of all agricultural land, while more than 2 million lesser owners owned about 13 percent. Millions of peasants owned no land at all. The land reform limited the amount of agricultural land that individuals and families could own; limits were lowered further in 1961 and 1969. These measures broke the social and political power of the large landowning class.
About 260,000 hectares (about 650,000 acres) of agricultural land were redistributed as a result of the land reform. However, not enough land was redistributed to allow all peasant families that wished to do so to support themselves by farming. Consequently, large numbers of peasants migrated from rural villages to Cairo and other cities. Many found jobs in the cities, particularly in industries and services, which were growing rapidly as a result of the government’s major industrialization programs of the 1950s and 1960s. During this period the government nationalized and expanded existing banking, textile, and other industries and established many new, large-scale, modern industries. These developments expanded the ranks of the urban wageworkers. However, many former peasants remained underemployed or marginally employed in jobs that were not steady or did not pay cash wages.
Beginning in 1973, large numbers of peasants, as well as urban workers and professionals, migrated to Saudi Arabia, Libya, and other oil-exporting countries to work for wages as much as six times higher than they could earn in Egypt. During the Iran-Iraq War (1980-1988), many peasants migrated to Iraq and took farm jobs, replacing Iraqis who had left to fight in the war.
Both trends—migration from the countryside to the cities and working abroad—continued in the 1990s. By the mid-1990s only 40 percent of the labor force was engaged in the traditional occupations of farming, herding, and fishing. An estimated 2.5 million Egyptians worked abroad at any given time.
G Ways of Life
Two major socioeconomic groupings exist in Egypt. One grouping consists of a wealthy elite and a Western-educated upper middle class. The other grouping, which includes the vast majority of all Egyptians, is made up of peasants and the urban lower middle class and working class. There are great differences in clothing, diet, and consumer habits between the two groupings.
In the 1970s the government introduced economic liberalization policies known as the open door (infitah in Arabic). These policies greatly expanded the numbers of middle-class professionals (importers, financiers, commercial agents, and various kinds of middlemen) with connections to foreign capital and foreign culture. These professionals are major consumers of imported luxury cars, European fashions, and European and American films and music. The lifestyle of the old, wealthy elite is similar.
The wealth, lifestyle, and foreign cultural orientation of the old elite and the newly rich contrast sharply with the poverty of the vast majority of the population. Most Egyptians cannot afford, and in some cases do not want, much of what they see advertised on television, in the newspapers, and on urban billboards, or glorified in Western television serials.
Both major groupings enjoy a few of the same aspects of popular culture. These include soccer, the popular music of legendary Egyptian singer Umm Kulthum, and the comic films of actor ‘Adil Imam.
In the past, women from peasant and poor urban families worked in the fields or in the shops of their families, while women from the elite and the middle class remained at home as a symbol that the male head of the household was wealthy enough to support the family without its women working outside the home. Today maintaining a middle-class lifestyle usually requires married women to work for wages. Many wear headscarves as a way of asserting that they remain good Muslim women despite working outside the home.
The most popular items of Egyptian cuisine are flatbread, boiled or deep-fried fava beans, kushari (a dish combining pasta, lentils, and onions), and fresh fruits and vegetables. Tea and coffee are the most popular beverages and are essential components of social and business visits. Wealthier Egyptians frequently eat European food, especially French cuisine.
H Social Issues
Egypt’s most serious social issues are poverty and overpopulation. There are few wealthy people and many poor people. When adjusted for inflation, the incomes of peasants and working people rose only modestly between the mid-1970s and the end of the 20th century. Overpopulation has strained the physical infrastructure—including roads, sewer systems, water supply, and utility lines—and social service networks of Cairo and other cities. Middle-class housing is expensive and difficult to find. Violent crimes, relatively rare until the late 20th century, have increased as urban life has become more difficult.
I Social Services
Employees of the government and of state-owned enterprises receive substantial social benefits, including health care, a pension, and unemployment insurance. Large private firms also may provide such benefits. Smaller privately owned firms are not required to do so, and most do not. Egypt has no system of income support for the poor. Under the open door policy, which aimed at encouraging private enterprise and loosening state controls on the economy, government subsidies that lowered the prices of basic consumer goods were radically cut. As a result, the prices of these goods rose considerably. However, bread sold in poorer neighborhoods is still subsidized.
Joel Beinin contributed the People and Society section of this article.
IV ARTS
Egypt has long been a center of Arabic and Islamic literature, architecture, and decorative arts. Performances of epic poetry, murals depicting the Muslim pilgrimage to Mecca, Sufi (Islamic mystic) singing and dancing (see Sufism), and other expressions of popular culture are all part of Egypt’s artistic heritage. In the pre-modern period, the country’s elite supported artists who worked in formal Islamic styles that tended to be austere and centered on Arabic calligraphy. In the modern period many elements of European-style art, literature, and cinema have been incorporated into Egyptian cultural life.
For coverage of Egyptian arts prior to the Islamic conquest in the 7th century ad, see Ancient Egypt. The following section deals primarily with Egyptian arts in the 19th and 20th centuries.
A Literature
The Nahda, a renaissance of Arabic literary culture that occurred in the late 19th and early 20th centuries, was centered in Egypt. At that time many Christian journalists from Syria immigrated to Cairo and founded several newspapers and magazines, which disseminated modern concepts of science, society, and culture. Arabic short stories first appeared in Egypt in the late 19th and early 20th centuries. Zaynab (1914), by Egyptian writer Muhammad Husayn Haykal, is often erroneously considered to be the first Arabic novel.
Other leading Egyptian writers of the 19th and 20th centuries include Taha Husayn, known for his autobiography al-Ayyam (The Days, 3 volumes, 1925-1967); Yūsuf Idrīs, considered the master of the Arabic short story and also a noted dramatist; Naguib Mahfouz, a celebrated novelist and winner of the 1988 Nobel Prize for literature; and Sonallah Ibrahim, who has experimented boldly with the novel form. Tawfiq al-Hakim, whose novel The Return of the Spirit (1933) was a favorite of Gamal Abdel Nasser, is known for both fiction and dramatic writing.
B Art and Architecture
Islamic norms prohibit the representation of people and animals in art. As a result, Egyptian Islamic art relies heavily on Arabic calligraphy and abstract arabesque designs. The Fatimid era (969-1171) and the Mamluk era (1250-1517) were especially rich in architectural monuments, many of which remain standing in Cairo today. The principal surviving monuments of the Fatimid era are Al-Azhar mosque and the city’s northern gates. The grandest monument of the Mamluk period is the madrasa (Islamic school) of Sultan Hasan. In the 1920s and 1930s, Mahmud Mukhtar, who ignored the Islamic prohibitions, became a well-known and highly respected sculptor and a leading figure in the emergence of modern Egyptian plastic arts. His statue Egypt Awakening (1928) is an icon of nationalist cultural modernism. Twentieth-century architect Hasan Fathy became known for promoting elements of traditional peasant design. Among his better-known public buildings is the mosque in Gurna, a village near Luxor in Upper Egypt.
No comments:
Post a Comment